Religion and Social Values : 13.







 2.The Mistake of Religions :  The Need for a Larger Outlook : 2.



But more than all this, topping the list of all our difficulties, there is the unsolved problem of birth and death that clinches the whole matter before us. The final judgement is delivered by the world upon everyone here when it declares that it is not going to listen to our opinion in the matter of this great order which we regard as the phenomenon of dying and being born. We have absolutely no say in this matter. This is the last bolt that the world has struck upon us. “If you talk more, I will deal with you in this matter, in this way.” No man has escaped the notice of this operating law called birth and death.


While we may, under a pressure of necessity, accept that there is such a thing called subjection to birth and death, and we also concede that we have no control over this phenomenon, we try to push this event to a future date with the power of our imagination. We want to rule somehow or other, even in hell. The desire to rule is predominant in man and, somehow or other, he wants to make his voice heard and accepted, at least in some measure. So what does man say? “My dear friend, world, law of nature, you are telling me that you are not going to listen to my wish that I would like to be free from this turmoil of birth and death. But let me also be given a little choice, at least in some percentage. I am not going to die just now, though it may be true that one day I have to die.” So man cajoles himself, pats himself on the back and convinces himself from the bottom of his heart that his death, the call from the law of nature, is a distant possibility.


Previously, I gave you a faint idea as to how this world is unreal; it is a maya. I tried to present this fact before you in a new fashion, and not in the metaphysical way of Acharya Sankara or philosophers whom you have read. In a more intelligent and acceptable commonsense way, I tried to explain how the world is not as real as you are imagining it to be. Another difficulty here is that you are in another illusion, a different facet of this very same maya, which compels you to convince yourselves that the great call from the heavens is in the distant future, and not a possibility of this moment.


Who tells you this? Which document has recorded that it is in the distant future? No proof, no evidence comes forth that your conviction is right. Nevertheless, your conviction is your conviction, and everybody has to accept it. “What I say, I say, and it is forever.” Here again is man in his true colour. Everywhere man has demonstrated his stupidity. He has never behaved like an intelligent, wise individual; and he has asserted his ego to the utmost extent possible. The defiance of the existing laws, even in the teeth of utter failure, is the predominant conduct of the ego.

To be continued  ...

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