GODHOOD AND MANHOOD:-

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VEDANTA-3.

There are in us two distinct personalities : the God and the Man. The birthright of manhood is the experiences of limitations and death. In its very nature Godhood is unlimited and immortal. Our attachment to the false negatives  in us - the manhood - is the cause of all the saline tastes. Detach yourself from the manhood, you regain Godhood. This is the theory of Vedanta, and Upanisads. Jnana Yajna  is an attempt to convince ourselves that by ending the man in us we gain the God within. If there be an enemy concealed  in us, who is the cause of our imbecilities and sorrows, the sooner we unearth and destroy him the earlier we shall come to realise our aim. Who is then this enemy? Unanimously all the sastras and scriptures cry: "It is the ego". "Kill this little  'Í' TO LIVE.

"END THE EGO AND END THE WOE" [to be cont---------d]

by swami chinmayananda.     

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