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LIFE IS A SERIES OF CONTINUOUS AND WIDEEXPERIENCE.

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VEDANTAM FOR BEGINNERS - 38. SWAMI SIVANANDA.

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 ======================================================================= ========================================================================= Tuesday, October 11, 2022. 07:00.  Khandam X :  V - Avidya, VI. Three Avasthas, VII. Moksha. Post-38. ========================================================================= CATEGORIES IN VEDANTA : Introduction : The Prakriyas or the different categories in the philosophy of Vedanta are the fundamental rudimentary principles with which its ethics and metaphysics are built up. They take into account both the Unmanifest and the Manifest, Brahman, Maya, Isva ra, Jiva and the universe. The nature of the Reality, the characteristics of the phenomenal appearance and the constitution of the individual selves are the main themes of Vedantic discussion. Sri Sankaracharya says that one must possess the fourfold qualification of Sadhana before entering into the study of Tattva-Bodha or the Knowledge of the Vedantic Categories and the Na...
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True Spiritual Living -1.7 -Swami Krishnananda.

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=================================================================================== Monday  19, Aug 2024.  05:30. Yoga & Meditation True Spiritual Living Chapter 1: Spirituality is the Expansion of Being - 7. Post-7. =================================================================================== When we say God works, it does not mean that somebody else is working. We also have a wrong notion of God, that God means somebody else. We make a distinction between God, world and man. That is, again, due to the prejudice of space, time and cause. Why do we think that God is in the heavens and outside us? It is because of space. We bring a spatial distinction even between us and God. The concept of God transcends the idea of space, time and cause. That is the real Being, inseparable from our being, and inseparable from the beings of other people also, so that there can be only one Being. This consciousness of the totality of Being—not merely an aggregate of particulars, but t...
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Chapter 5: Maintaining One's Position-3. What are you going to understand when you are trying to understand yourself? Where is the object? And which is the subject there? When I see an object, I say, "I see this. I know this table, this desk, this person, this something that is in front of me"; but I am not in front of me, so I cannot make such statements in regard to my own self. I cannot say, "I am seeing myself"; nor can I say, "I am touching myself". These statements, which usually apply to persons and things outside, do not apply to our own self. Hence, this understanding may not be adequate for the purpose of understanding your own self. All knowledge fails when it becomes a means to the knowledge of one's own self, though it becomes a great success when it is a weapon to know what is not itself. There is this peculiar difficulty which is easy to miss, because of the fact that the only thing that we miss in our daily o...
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