What is Knowledge : Ch-7.4.

-


Chapter 7: Yoga Discipline.4.

The mind of the human being is mostly in a distracted condition. It is never concentrated for even five minutes continuously on any particular thing. It is a veritable grasshopper that jumps from thing to thing, for reasons which need not detain us here at the present moment. The fickleness of the mind has some impact upon the activity of the body. Thus, the pain that you feel in your attempt to be seated in a particular posture, even physically, is not totally unconnected with the condition of your mind. It has some relationship with the way in which you are thinking, your aspiration – and pre-eminently, your feelings and your emotional condition.

You begin to feel a lot of pain when you are seated in a physical posture for the purpose of yoga meditation; and you will start feeling this pain the moment you sit, because the mind has decided that it has to feel the pain. It knows very well that it is being compelled to do something which it normally would not like to do. Pain is a necessary and immediate consequence instantaneously arising, a consequence of what you do against your voluntary expectations, because the observing of any kind of discipline – whether it is in the form of a yoga asana, or any other thing for the matter of that – is invariably considered as something which is basically not desirable.
Swami Krishnananda
 To be continued  .....




Comments

Post a Comment

Popular posts from this blog

What is Knowledge : Ch-5 -3.

-
Image
Chapter 5: Maintaining One's Position-3. What are you going to understand when you are trying to understand yourself? Where is the object? And which is the subject there? When I see an object, I say, "I see this. I know this table, this desk, this person, this something that is in front of me"; but I am not in front of me, so I cannot make such statements in regard to my own self. I cannot say, "I am seeing myself"; nor can I say, "I am touching myself". These statements, which usually apply to persons and things outside, do not apply to our own self. Hence, this understanding may not be adequate for the purpose of understanding your own self. All knowledge fails when it becomes a means to the knowledge of one's own self, though it becomes a great success when it is a weapon to know what is not itself. There is this peculiar difficulty which is easy to miss, because of the fact that the only thing that we miss in our daily o...
Read more

What is Knowledge : Ch-4. Part-4.

-
Image
Chapter 4 : Yoga – An Integration of Consciousness. Pat-4. It is only the discriminating consciousness that feels dissatisfied with its present achievements. Ignorance is bliss, and when we know nothing about what lies ahead of us, and we are not even conscious of there being anything at all beyond our possessions and our areas of operation and action, we are kept in a state of This ignorance also brings a sort of joy, because of the disconnection of consciousness from the awareness of there being something beyond itself. So, the ignorant person is happy, and we too are happy, though we know very well that our very physical existence here is not secure. It is a terrible insecurity in which we are placed, and the next moment's fate of our physical existence is not known to any wise man in the world; yet, we are happy. This is an instance of how ignorance can be bliss. However, yoga is that art of awakening the sleeping consciousness of the human individual to...
Read more

VEDANTA FOR BEGINNERS - 23. SWAMI SIVANANDA.

-
Image
  ----------------------------------------- Sunday, January 03, 2021. 08:06. AM. 3. ADHYAROPA OR SUPERIMPOSITION-2. Post-23. -------------------------------------------------- You are in search of a rope. You find one. But in the dark you mistake it to be a snake. You run away from it. You search all other places in the house and fail to find a rope. Your brother brings a light and shows you the rope which you mistook for a snake. You now see the rope. Just as you found the rope in the snake itself, even so, you will see Brahman in the objects of the world themselves. You cannot run away to the mountain-caves in search of Brahman. You have to practise seeing the Lord or Brahman in each and every object around you. When you are able to cognise the Reality underlying the objects, you will no more be deluded. ------------------------- The highly exalted Brahmanishtha-Guru for whom there is no world comes down from his exalted state to teach the disciple. He is even then fully consciou...
Read more