Religion and Social Values : 7.

1: The Circumstances in Which We Have to Live in the World :


Part- 7.


Now, the time that you have to devote to secular pursuits, as they are usually called, is large in extent. These pursuits are very pressing, with great commitments and impossible obligations in life, due to which you have to run and catch the fastest vehicle that can take you to your destination. Let each one ponder over one’s own obligations and aspirations in their collaborative relationship. How is it that you have persuaded yourself to believe that the larger part of the day has to go to that which presses very heavily upon your head? This persuasion comes because of the reality you associate to these obligations. They are very real, very necessary, and their reality is of such an intensive nature that any neglect on your side will catch you by the throat. You know it very well.


What a reality is enshrined in these secular calls of life! How can you ignore them in the name of God, in the name of religion, in the name of Guru, in the name of the Divine Name? If you say, “God is a greater reality. Guru is more important than any other wealth or occupation that I have. Religion is my pursuit,” have you been able to instil the religious spirit or the spiritual outlook into your daily occupations? Or, are you still regarding them as two different departments of activity?


Here again, there is a jumble in our thinking. We are not very clear in our thoughts. Often, we think that religion is different from secular life. To be an executive engineer is not leading a spiritual life; the engineer is convinced about it. He is convinced, at the same time, that he has to devote the larger part of his time to his executive engineer’s work. Again, the consequent persuasion follows. Somehow, sneakingly, the feeling enters that the larger part of the day—which is to be devoted to his job—is a larger, greater, more intensive reality than the call of religion or spirituality. Here the cat is out of the bag, as they say; the truth comes out.


There is a very difficult knot that you have tied within your own selves, and that inside core of this psychological knot is utter darkness. No light can penetrate it, so you cannot know that you are in this circumstance. You cannot be aware what the trouble is. Sometimes, you feel that there is no trouble at all. Especially when you are physically healthy and financially wealthy—social status is there and everybody smiles at your face—it may appear that nothing is wrong in this world. But you cannot expect such rewards. from life always.

Swami Krishnananda

To be continued  ...