YAJNAM : 1.THE CULTURE OF BHARATHAM (INDIA) ---

-



YAJNAM :  1.

 THE CULTURE OF BHARATHAM (INDIA) ---
TATTVAM :  (THE ESSENCE)-
Srimad Bhagavadgeeta: Chapter-3. Slokam-9.

"Yajnarthat-karmano-nyatra     lokoyam    karmabandhanah;

 Tadartham    karma    kaunteya    muktasangah    samachara."
Meaning :

 "The world is bound by actions other than those performed for the sake of sacrifice; do thou, therefore, O son of Kunti (Arjuna), perform action for that sake (for sacrifice alone), free from attachment." 
When we are born into a particular set up of circumstances which we call a family, all the conditioning factors of the family are also born together with us. The tradition of the family grows when we grow. The pattern of our character and conduct is entirely determined by the idealogical background that is at the very basis of the structure of that particular family. We are born not merely in a family but also in wider circumstances called the community, nation, world, universe, etc., to all which we owe obligations. Our obligation to a condition into which we are born is sacrifice or Yajna and that is what Bhagavan Sri Krishna speaks of in the above verse.

 When we are born, we are born with certain obligations. What are these obligations? They are the allegiance that we perforce owe to those factors that are responsible for our birth and maintenance. That is the sacrifice which we are called upon to do. In the Vedas, which are antecedent even to the Mahabharata and the Bhagavadgita, we are given the first primeval concept of sacrifice. Supreme sacrifice is extolled in the Veda, according to which the Absolute itself is the first performer of the Yajna and not a Pandit. The Absolute did the first Yajna and then the others followed. They are only imitating what the Absolute did, originally.
Continue...

Comments

Post a Comment

Popular posts from this blog

What is Knowledge : Ch-5 -3.

-
Image
Chapter 5: Maintaining One's Position-3. What are you going to understand when you are trying to understand yourself? Where is the object? And which is the subject there? When I see an object, I say, "I see this. I know this table, this desk, this person, this something that is in front of me"; but I am not in front of me, so I cannot make such statements in regard to my own self. I cannot say, "I am seeing myself"; nor can I say, "I am touching myself". These statements, which usually apply to persons and things outside, do not apply to our own self. Hence, this understanding may not be adequate for the purpose of understanding your own self. All knowledge fails when it becomes a means to the knowledge of one's own self, though it becomes a great success when it is a weapon to know what is not itself. There is this peculiar difficulty which is easy to miss, because of the fact that the only thing that we miss in our daily o...
Read more

What is Knowledge : Ch-4. Part-4.

-
Image
Chapter 4 : Yoga – An Integration of Consciousness. Pat-4. It is only the discriminating consciousness that feels dissatisfied with its present achievements. Ignorance is bliss, and when we know nothing about what lies ahead of us, and we are not even conscious of there being anything at all beyond our possessions and our areas of operation and action, we are kept in a state of This ignorance also brings a sort of joy, because of the disconnection of consciousness from the awareness of there being something beyond itself. So, the ignorant person is happy, and we too are happy, though we know very well that our very physical existence here is not secure. It is a terrible insecurity in which we are placed, and the next moment's fate of our physical existence is not known to any wise man in the world; yet, we are happy. This is an instance of how ignorance can be bliss. However, yoga is that art of awakening the sleeping consciousness of the human individual to...
Read more

Vedantasara :20.

-
Image
201. General discipline (Yama) consists of non-injury, truthfulness, non-stealing, continence and non-acceptance of gifts.  202. Particular discipline (Niyama) consists of cleanliness, contentment, austerity, study of the scriptures and meditation on God.  203. Posture (Asana) means the placing of the hands, feet, etc., in particular positions, such as Padmasana, Svastikasana etc.,  204. Control of the vital force (Pranayama) refers to exhalation, inhalation and retention of breath, which are means to the control of  the vital force.  205. Self-withdrawal (Pratyahara) is the withdrawing of the sense-organs from their respective objects.  206. Concentration (Dharana) means the fixing of the mind on Brahman, the One without a second.  207. Meditation (Dhyana) is the intermittent resting of the mental state on Brahman, the One without a second.  208. Absorption (Samadhi) is what has already been described as attended with self-co...
Read more